More than
once I have called Trump “crazy as a fox.” In trying to make sense of the “fox”
part, I went back to Howard Zinn’s, The
Peoples’ History of the United States. In chapter 3 he says that at the end
of the 17th century and into the 18th, the very rich were most
afraid of an alliance between the poor white servant class, Black slaves and
Indians. They drove a wedge through racism and through giving small concessions
to small merchants and planters. They found a solution, he says in chapter
3, in racism.
“Racism was
becoming more and more practical. Edmund Morgan, on the basis of his careful
study of slavery in Virginia, sees racism not as ‘natural’ to black-white
difference, but something coming out of class scorn, a realistic device for
control. ‘If freemen with disappointed hopes should make common cause with
slaves of desperate hope, the results might be worse than anything Bacon had
done. The answer to the problem, obvious if unspoken and only gradually
recognized, was racism, to separate dangerous free whites from dangerous black
slaves by a screen of racial contempt.
“There was
still another control which became handy as the colonies grew, and which had
crucial consequences for the continued rule of the elites throughout American
history. Along with the very rich and the very poor, there developed a white
middle class of small planters, independent farmers, city artisans, who, given
small rewards for joining forces with merchants and planters, would be a solid
buffer against black slaves, frontier Indians, and very poor whites.”
Could it be
that Trump is trying to play this card today: playing poor whites and small
businessmen against Blacks and Indians in order to keep attention away from the
controlling mechanisms of the super-rich?
If so, the only problem is that this isn’t the 18th century!
It may work in certain sectors, for a while. But, ultimately it is doomed. Doomed
because the so-called radicalized right is nowhere near capable of carrying the
day and the small businessmen, the Blacks and the “Indians” are not nearly as
helpless as they were back then. Trump's attempt to divert attention from the super-rich by setting other sectors against each other cannot work for long. You can fool some of the people some of the
time, but you can’t fool them all – for long.
FURTHER: The following references are of interest:
Nancy Isenburg, White Trash, 2017
Jean-Claude Revet, "Les leçons d'histoire de Charlottesville," Relations, 792 (Septembre-Octobre, 2017), p. 5. Jean-Claude is chief editor of the revue.
Scott Kine, "My Reflection on a Culture in Crisis,: the Ecumenist, 54, no. 4 (Fall, 2017). This is a book review of J.D. Vance, Hillbilly Elegy: A Memoir of a Family and Culture in Crisis, 2016.
FURTHER: The following references are of interest:
Nancy Isenburg, White Trash, 2017
Jean-Claude Revet, "Les leçons d'histoire de Charlottesville," Relations, 792 (Septembre-Octobre, 2017), p. 5. Jean-Claude is chief editor of the revue.
Scott Kine, "My Reflection on a Culture in Crisis,: the Ecumenist, 54, no. 4 (Fall, 2017). This is a book review of J.D. Vance, Hillbilly Elegy: A Memoir of a Family and Culture in Crisis, 2016.
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